Walking along a country road, a little girl struggles under the weight of a heavy load. A passerby stops to see if she needs help, and notices that she’s carrying a rather large baby boy, not much smaller than herself, it seems.
“Don’t you get tired carrying him?”
The little girl matter-of-factly replies, “He’s na heavy; he’s mi brither.”
The story first appeared in Scotland in 1884, in a book on the Parables of Jesus. It showed up in the September 1924 Kiwanis magazine. Then in 1941, Father Edward Flanagan discovered a similar story with a picture in Ideal Magazine, and got permission to use the motto and image at Boys Town, the home for boys he founded.

The movie Boys Town came out in 1938. A 1941 sequel, titled The Men of Boys Town, included the line, “He ain’t heavy, he’s my brother.” In 1969, Bob Russell and Bobby Scott wrote a song by the same name. It became popular and was sung by dozens of pop singers in the 60s and 70s. In addition, there have been numerous paintings and sculptures on the same theme. Click on the record below and you can hear the song.
There’s something about the story of the little girl that captivates the imagination and begs to illustrate a key theme in the Bible. In Genesis 4:9, the Lord asks Cain about Abel, and the murderer replies, “Am I my brother’s keeper?” The answer implied in the scripture is simple. “Yes, you are your brother’s keeper.” Leviticus 19:18 instructs the people of God to “Love your neighbor as yourself,” which Jesus quotes in Matthew 22:37. The apostle Paul adds in Galatians 6:2 that we are to “Carry one another’s heavy load, and by doing so, fulfill the law of Christ.”
In Victor Hugo’s timeless novel, Les Misérable, Jean Valjean is a former criminal who changes his name and his lifestyle in order to hide his past, eventually becoming the mayor of a town. But the new chief of police is the very same officer who was a guard at the prison, and is looking to re-arrest Valjean for breaking parole. One day, one of the men in town is trapped under the heavy weight of a horse-drawn wagon, and nobody is able to get him out from underneath. Then, while Javert, the police inspector, is watching, the mayor hefts the weight of the wagon, lifting it off the ground high enough for others to pull the man to safety.
The officer remembers a time when a prisoner had done something similar in the prison, and wonders if this is the same man. Knowing what’s at stake, Valjean risks his identity and his freedom in order to help the man.
Carrying one another’s burden is the essence of loving someone in the name of the Lord, loving someone enough to lighten the load, loving someone enough to risk everything in order to offer a helping hand.
The Parable of the Good Samaritan in Luke chapter 10 has a similar motif. In this story, several righteous people see the injured man, but they don’t stop to help him. The one who provides the desperately needed assistance is an outsider, a despised Samaritan, someone you’d least expect to offer help. But he does stop, and he does help. In fact, he pays the innkeeper to care for the man until he returns.
After telling the story, Jesus asks, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” An expert in the law replies, “The one who had mercy on him.” Jesus tells him, “Go and do likewise.”
It is this Go and Do Likewise that Jesus asks his followers to put into practice. Are we big enough to see every human being as our neighbor, and every person out there as a brother or sister? To put it into the words of the little Scottish girl, “He’s na heavy; he’s mi brither.”




When you’re a Christian, 1 Corinthians 6:18-20 says that your body doesn’t belong to you. Your life doesn’t belong to you. Jesus Christ bought and paid for you, and now you belong to him. The Lord owns you. Therefore, the way you live your life matters. You decided to live your life the way the Lord wants you to.

Husbands are called to submit to their wives just as certainly as wives are called to submit to their husbands. What might this look like in a marriage?
This is one of the take-aways of Ephesians 5:21, where the apostle writes, “Submit to one another in reverence for Christ.” It seems to me that “in reverence for Christ” is a reference to the Imago Dei, the Image of God in both husband and wife. We are to submit to each other and honor each other because both husband and wife are made in the Image of God.



When we drove up to the historic motel on Route 66, an old Chevy parked out front caught our eye. It had to be more than sixty-five years old, and though the paint was faded, worn-off, and rust-eaten the car still exuded a certain charm and beauty. A couple of the tires were flat and one window was permanently open. Yet, it had a stately dignity that spoke of a time when it ruled the road.
While visiting friends and family in San Diego, my wife and I decided to spend an afternoon at Seaport Village, one of our favorite places. After lunch, we stepped into the Wyland Gallery and saw the sculpture of a humpback whale nudging her newborn to the surface for its first breath, and we couldn’t help but stop, stand, and stare. It’s a breathtaking work of art, designed to show the beauty, compassion, and wisdom of a mother as she instinctively helps her baby take that first breath of life-giving fresh air.
Who you are as a couple can be infinitely more beautiful and wonderful when you are spiritual together. Every aspect of your relationship will be better. Your spirituality can include Bible reading, singing praise songs and hymns, praying, and going to church. Some couples fast, memorize Bible verses, and talk about the beauty in the world and the universe. There are many ways to pursue and develop spiritually. The important thing is to make a plan, and that you do it together.
For this reason, Kay Arthur teaches that a relationship with Christ is the glue that can bond a husband and wife together for life, the secret that can hold a marriage together.
