acceptance – Paul Linzey

Jesus was not in the military and did not routinely go out of his way to minister to soldiers. Yet a Roman centurion who needed help came to Jesus.

Jon Bloom, a staff writer for an organization called Desiring God, makes the following observation: Luke 7:9 and Matthew 8:10 use the Greek word thaumazo (thou-mad’-zo) which is translated as “marveled” or “amazed” to describe Jesus’s response to the centurion’s faith. The only other time this word is used to describe the Lord’s response to other people’s faith is in Mark 6:6, when he marvels at the lack of faith in the people of Nazareth, his hometown.

Bloom calls this centurion a “firstfruit and a foreshadow of what Jesus had come to bring about.” It may be that Jesus Himself was the first in the New Testament to minister to people in the military, and the “firstfruit and foreshadow” refers to thousands of Soldiers, Sailors, Airmen, Marines, and Coast Guardsmen who will come to faith in Christ through the message of the Gospel.

Peter also had an encounter with a centurion. Acts chapter ten tells of Peter’s vision about eating unclean food. In the dream, the Lord told him to stop calling something unclean if the Lord Himself declared it clean. Peter woke up and was thinking about the experience when Cornelius’s representatives arrived. The Lord told Peter to go with the men, so he went to the home of the centurion and proclaimed the Good News of Jesus Christ. Acts 10:44 says everyone who heard Peter’s message received the Holy Spirit and became believers in Jesus.

In this account, the representative of Christ went to where the soldier was in order to minister to him. This is exactly what a chaplain does: after praying, going to where the people are, spending time with them, and paying attention to the leading of the Holy Spirit, who opens a door for sharing the message of the Savior.

The significance that Peter attributes to his experience is that the Lord has opened the door for Gentiles to come into the Kingdom of God. But there’s another, more subtle significance that we can’t afford to miss. In the same way that the Church must no longer think of the gentiles as bad people who are outsiders, the Church must not think about people in the military as being unclean or bad. It’s not an accident that the gentile who Peter visited was a military man.

Peter understood that Christians should accept, love, and serve all people, all demographics, and all ethnicities. Nobody is to be considered inferior, less valuable, or unworthy. The same is true for those serving in the military. They are people who need God, need to be loved and accepted, need someone to tell them about Jesus, need someone who’ll be an example of Christian faith and lifestyle.

Military chaplains have an opportunity almost every day to speak about faith, hope, love, and the grace of God. They develop relationships and friendships with the people in the command, and let their light shine. And the fact that chaplains come from all backgrounds and all walks of life allows for a wide variety of methods and opportunities to teach, disciple, and represent the Lord.

This is an excerpt from Military Ministry: Chaplains in the Twenty-First Century by Paul Linzey and Keith Travis.

When we drove up to the historic motel on Route 66, an old Chevy parked out front caught our eye. It had to be more than sixty-five years old, and though the paint was faded, worn-off, and rust-eaten the car still exuded a certain charm and beauty. A couple of the tires were flat and one window was permanently open. Yet, it had a stately dignity that spoke of a time when it ruled the road.

Once upon a time, this automobile was the lifeline for an entire family. Dad drove it to work; Mom took it shopping. Weekends were for family outings, and Sundays for going to Church. Each summer she took her family to a far-off destination, and special occasions saw her at family get-togethers. The kids learned to drive behind that huge steering wheel, and longed for the day they might get a car of their own: something new, shiny, and fast, with the latest technology.

But the old Chevy had long ago been discarded. Removed to the junkyard, where it sat for a decade: unwanted, untended, and ignored. Just taking up space.

Sometimes we look at people that way. We have no time for the elderly, no interest in what they have to offer or what they’ve accomplished. They had their day in the sun; now it’s our turn. We look at people of different ethnicities similarly. We too easily disregard their importance, their feelings, their dreams and ambitions, and what they can contribute to the community or the church. We treat children as though they were worth less than adults, and teens as if they should be banished to a remote island.

The Bible, on the other hand, tells us to honor people, value them, and care for them. To look for the beauty and the charm that are still there in every human being. Romans 12:10, for example, says to honor and give preference to one another.

James 1:27 reminds us that “pure and undefiled religion in the sight of our God and Father is this: to look after orphans and widows in their affliction.” In other words, we’re supposed to honor those in society who are helpless or in less fortunate circumstances.

The writer of Job adds to this discussion by recognizing the dignity of the common person and by identifying with the hireling and the slave. “Do not mortals have hard service on earth? Are not their days like those of hired laborers? Like a slave longing for the evening shadows, or a hired laborer waiting to be paid?”

In context, Job is saying there’s no difference between the rich and the poor, the master and the slave, when it comes to how hard life can be. We all want rest at the end of the day, we all want a better life for our family, we all have hopes and dreams, we all need love and friendship, and we all crave acceptance and respect.

The apostle Paul summarizes in Philippians chapter two, where he simply says we are to value others above ourselves.

The woman who owned the roadside hotel told us that a lot of her customers express an interest in old cars and the way life used to be on Route 66. So, she called a friend who had a junkyard, and asked if there was an old car she could buy. Her friend gave her the Chevy and brought it to her motel, where it has attracted attention and sparked conversation among people from all over the country and all around the world who see the car while driving by.