Source of the Word “Chaplain”

The background of the word “chaplain” provides an important lesson about care giving. The word itself traces back to Bishop Martin of Tours. According to tradition, in the fourth century, while he was still a young soldier, Martin shared his cloak with a beggar. The cloak became a reminder of this simple act of compassion and kindness. Martin later became a bishop, and upon his death, his cloak (capella) was enshrined as a reminder of his compassion for a fellow human being.

Centuries later, Charlemagne appointed priests to care for his relics. One of the relics was believed to be St. Martin’s cape, and the priests became known as the “cappellani,” or “keepers of the cape.” The cape and other relics were housed in a small room connected to a cathedral, and the room itself was termed the “capella” or “place of the cape.” This came into English as “chapel.” Gradually, the term “chapel” came to mean a small place for worship or prayer other than the main church, and a priest who served in a chapel was called a “chapelain” in French, which is the immediate source of the English word “chaplain.”

Today in America, a clergy who ministers in any context outside a traditional congregation may be called a chaplain. There are chaplains serving in hospitals, prisons, and corporations. Police and fire departments may have chaplains. There are chaplains ministering to truckers and motorcyclists. Others may be found at rodeos, fishing tournaments, campgrounds, and many other places where people gather. Similarly, someone who provides religious ministry for military personnel is typically called a chaplain, regardless of the faith group he or she represents. Interestingly, many service personnel call their chaplain “Padre,” which is the Spanish word for “Father,” and comes from the Catholic tradition.

The above is an excerpt from the book, Military Ministry: Chaplains in the Twenty-First Century, by Paul Linzey and Keith Travis. Wipf & Stock Publishers, 2022. Paul and Keith were military chaplains who now teach and write.

Speed Bumps

Speed Bump SignThere were four or five speed bumps on the road ahead, but what caught my attention was the car in front of me. As it approached each bump in the road, it veered way over to the right to go around it. Didn’t slow down. Just avoided the speed bumps.

I don’t mind speed bumps. They don’t bother me or my car in the least. Unless they are particularly obnoxious, or unless my wife is in the car with me, I go right over them without worrying. Without slowing very much, either, I must confess.

When the car ahead got to the last speed bump, there was a parked car on the side of the road, so the driver had no choice but to go over the bump. To accomplish this feat, he came to a complete stop. Then he crawled over the speed bump as if his car might be damaged if it went more than 2 MPH over that obstacle. It was a fairly new car, and it didn’t seem fragile. Yet he crept over that speed bump as if his very life depended on not going any faster than the snail on the sidewalk next to him. The earthworm on the other side sped past him. Just zipped on by!

I watched the scene play out, trying to remain patient. I had a meeting to attend, but I could wait a little longer to see what the fellow would do. See if his jalopy would survive the ordeal of climbing over that mountain. It got all the way to the top of the speed bump and eased down the other side. Then the driver looked around, breathed a heavy sigh of relief, and accelerated. He was a success. A survivor. He was having a good day!

After the meeting, I thought about the speed bump episode. We all face bumps in the road in everyday life. Sometimes we call them hiccups or obstacles. Some people refuse to use the word “problem,” preferring, instead, to call them “challenges.” But they’re real.

Jesus said plainly in John 16:33 that there’ll be trouble, sorrow, pain, and difficulty in this world. Different translations of the Bible use words like tribulation, trials, distress, and afflictions. The Greek word is thlipsis, which refers to a variety of tough circumstances.

The fact is, life is tough. And just when you think it’s going to ease up a bit, it gets harder. It tests your faith. It raises hard questions. It makes you want to run away. “But be of good cheer,” the Lord goes on to say. “Take heart, be brave, don’t let it defeat you.”

Jesus knew about hardship. He knew what it meant to suffer, to hurt, to wish things could turn out differently. So did James, who wrote that we can be joyful even when going through tough stuff, knowing that the Lord is at work in our lives. So did Paul, who said God was working for our good in every situation. Even when hitting those speed bumps.

Years ago, in a pick-up game of basketball, the other team got a rebound and was running a 4-on-1 fast break. Trying to defend them, I turned to reach for the ball. In doing so, I twisted my knee, snapped my ACL, and landed on the ground in pain. Surgery was followed by months of physical therapy.

To this day, I have an awareness and a compassion for people who have a leg, knee, or foot injury. Whenever I see someone in a wheelchair, on crutches, or wearing a knee brace, I remember what it was like falling to the ground in agony, then being helped off the court by friends. For a moment, I relive the exercises designed to restore strength and range of motion.  My painful experience helped me become more aware of other people and what they’re going through.

We can’t avoid speed bumps, can’t always drive around them like the guy in front me was trying to do. There will always be problems, challenges, and obstacles. Some will be overwhelming, others mere hiccups. What we can do is face them with courage, patience, and confidence, staying open to the idea that they just might lead to personal growth and maturity, and just maybe help us develop a sense of compassion and an ability to relate to other people.

Speed Bump Image

Broken & Hurting

loneliness-1879453_1920Many people experience the worst life has to offer. Sometimes, the pain is the result of illness or accident, but at times it is intentionally inflicted by other people.

Debbie grew up in a Christian home, and shortly after high school, met Kyle, a young man who attended the same church. After dating for a year, Kyle asked her to marry him, and she said “yes,” expecting to live happily ever after.

A few months after the wedding, however, Debbie was still on cloud nine when something went terribly wrong. When she got home from work one day, she found out he’d been drinking, and in a rage, he hit her. Horrified, she called their pastor, who provided counseling for several weeks. Things seemed to be getting better, until one night Kyle put a loaded gun to her head. In a panic, Debbie managed to escape. Even though her grandmother lived several miles away, Debbie somehow found the strength to run all the way. She survived, but something inside had broken, making it hard to trust anyone. She left Kyle and abandoned her faith in Christ.

Every one of us is broken in some way. We might look fine on the outside, but inside we’re hurting. If we’re to find healing or any positive result from the pain, it might be helpful to take a look at Job, James, and Jesus to see how we can respond in painful circumstances.

Even though he did everything right, Job suffered terrible business losses, extreme physical pain, and undeserved accusations from his friends. His wife also lost everything, and chose to let go of hope and faith, suggesting that he do the same. Instead, Job turned to the Lord, and began to understand more fully his own weakness and need for God. These are important lessons that sometimes have to be learned the hard way. We have a tendency to be self-sufficient, unaware of our desperate need for God. In his darkest moments, Job chose to turn toward the Lord, and so can we.

The second possibility for meaning in our pain is character growth. James 1:2-4 tells us to remain joyful when we endure tests and trials, because they will help us mature. It is true that pain can break us, but it also has a way of strengthening us and deepening us. The difference is how we respond to the crisis and to the work of the Holy Spirit.

A third potential benefit of tribulation is that it can help us develop compassion for others. When Jesus looked at the crowds, he saw their need and was moved to compassion. He cared about people and saw their hurts. He felt their need, and acted. He fed them, healed them, taught them, loved them. The Apostle Paul picks up this theme in 2 Corinthians 1:4 when he says the Lord comforts us in our troubles so that we can comfort others.

Some people respond to pain by becoming hardened, bitter, or angry. Others are jealous of those who seem to have everything going right. If we want to grow in Christ and enjoy life to its fullest, however, we can’t afford to let either of those happen. Instead, we can turn to the Lord, mature as human beings, and develop a sense of compassion for others.

Silver

There’s a song in the musical version of Les Misérables that a Christian pastor sings to a hungry, homeless criminal, “Come in, sir, for you are weary, and the night is cold out there. There’s a bed to rest til morning, rest from pain and rest from wrong.”

That’s what the Lord is saying to us in Matthew 11:28. “Come to me, you who are tired, carrying a heavy load, and I will give you rest.” Rest from pain, and rest from wrong.

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