He Ain’t Heavy

Walking along a country road, a little girl struggles under the weight of a heavy load. A passerby stops to see if she needs help, and notices that she’s carrying a rather large baby boy, not much smaller than herself, it seems.

“Don’t you get tired carrying him?”

The little girl matter-of-factly replies, “He’s na heavy; he’s mi brither.”

The story first appeared in Scotland in 1884, in a book on the Parables of Jesus. It showed up in the September 1924 Kiwanis magazine. Then in 1941, Father Edward Flanagan discovered a similar story with a picture in Ideal Magazine, and got permission to use the motto and image at Boys Town, the home for boys he founded.

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The movie Boys Town came out in 1938. A 1941 sequel, titled The Men of Boys Town, included the line, “He ain’t heavy, he’s my brother.” In 1969, Bob Russell and Bobby Scott wrote a song by the same name. It became popular and was sung by dozens of pop singers in the 60s and 70s. In addition, there have been numerous paintings and sculptures on the same theme. Click on the record below and you can hear the song.

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There’s something about the story of the little girl that captivates the imagination and begs to illustrate a key theme in the Bible. In Genesis 4:9, the Lord asks Cain about Abel, and the murderer replies, “Am I my brother’s keeper?” The answer implied in the scripture is simple. “Yes, you are your brother’s keeper.” Leviticus 19:18 instructs the people of God to “Love your neighbor as yourself,” which Jesus quotes in Matthew 22:37. The apostle Paul adds in Galatians 6:2 that we are to “Carry one another’s heavy load, and by doing so, fulfill the law of Christ.”

In Victor Hugo’s timeless novel, Les Misérable, Jean Valjean is a former criminal who changes his name and his lifestyle in order to hide his past, eventually becoming the mayor of a town. But the new chief of police is the very same officer who was a guard at the prison, and is looking to re-arrest Valjean for breaking parole. One day, one of the men in town is trapped under the heavy weight of a horse-drawn wagon, and nobody is able to get him out from underneath. Then, while Javert, the police inspector, is watching, the mayor hefts the weight of the wagon, lifting it off the ground high enough for others to pull the man to safety.

The officer remembers a time when a prisoner had done something similar in the prison, and wonders if this is the same man. Knowing what’s at stake, Valjean risks his identity and his freedom in order to help the man.

Carrying one another’s burden is the essence of loving someone in the name of the Lord, loving someone enough to lighten the load, loving someone enough to risk everything in order to offer a helping hand.

The Parable of the Good Samaritan in Luke chapter 10 has a similar motif. In this story, several righteous people see the injured man, but they don’t stop to help him. The one who provides the desperately needed assistance is an outsider, a despised Samaritan, someone you’d least expect to offer help. But he does stop, and he does help. In fact, he pays the innkeeper to care for the man until he returns.

After telling the story, Jesus asks, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” An expert in the law replies, “The one who had mercy on him.” Jesus tells him, “Go and do likewise.”

It is this Go and Do Likewise that Jesus asks his followers to put into practice. Are we big enough to see every human being as our neighbor, and every person out there as a brother or sister? To put it into the words of the little Scottish girl, “He’s na heavy; he’s mi brither.”

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God Is My Helper

You can probably think of several characters in TV shows, comic books, movies, and novels who have a sidekick. There are lots of them: Sherlock Holmes and Dr. Watson, Batman and Robin, The Lone Ranger and Tonto, Han Solo and Chewbacca, Don Quixote and Sancho Panza, Andy Griffith and Barney Fife, Captain Kirk and Spock, Robinson Crusoe and Friday, Robin Hood and Little John, Shrek and Donkey, Moses and Aaron, Paul and Silas.

It seems almost every hero has a sidekick who provides comic relief, but also offers serious friendship and assistance along the way. It’s a classic technique in literature and drama, where sidekicks play an important role. They help the main character reach his or her goals and accomplish the mission. They offer friendship and provide insight. Usually, they perform tasks that are beneath the dignity of the hero. Sometimes they serve as a contrasting personality. The sidekick may be a commoner or a bumbler, allowing the audience someone they can relate with. Usually, the sidekick isn’t quite as smart, but helps the star come up with brilliant ideas. Always, the sidekick is of lesser importance.

A lot of people think of a helper as someone who is less important, less skilled, or less capable than the person who really matters. In our culture, a helper is considered an underling, a hireling, or a subordinate. We call them gophers. We even talk about the hired help—people who do the tasks the important people don’t want to do or don’t have time to do. Words like assistantadjunctapprenticedeputy, and sidekick come to mind.

However, that’s not the biblical concept of help. The Hebrew word for helper in the Old Testament is ezer, and comes from a verb that means to rescue, deliver, or help. Whenever it’s used of human beings, it’s talking about someone who is bigger, stronger, more powerful, smarter, or richer who reaches out to the weak or needy.

Most often, the word refers to God himself. The psalmist wrote, “God is my helper; the Lord is the sustainer of my life” (Psalm 54:4) and “God is our refuge and strength, a helper who is always found in times of trouble” (Psalm 46:1).

The point is that helping people is what God does. He’s always ready, willing, and able to help us in our time of need. No wonder Hebrews 4:16 encourages us to “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need (NIV).

Do you need help? Are you struggling at this point in your life? Have you felt like quitting or giving up? Let me encourage you, instead, to turn to the Lord and enter into his presence with confidence. You will find the help you need. That’s what God does. That’s who he is.

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Help in the Bible

Helping is a major theme in the Bible. First, the Lord himself is our helper. Psalm 33:20 says, We wait for Yahweh; He is our help and shield, and in Psalm 46:1, God is our refuge and strength, a helper who is always found in times of trouble.

Second, the people of God are called to help others. Leviticus 25:35 says, If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Ecclesiastes 4:9-10 teaches, Two are better than one because they have a good reward for their efforts. For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up. In each of these scenarios, the helper is the stronger, richer, or more able person.

But the scriptural injunction to help others goes beyond the countryman, the friend, or the neighbor, extending even to one’s enemy. Exodus 23:5, for example, says If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it. And in Matthew 5:44, Jesus teaches his disciples, But I tell you, love your enemies and pray for those who persecute you.

A third way we see helping in the Bible is that ministry is considered to be a way of helping people. When describing Paul’s Macedonian call, Acts 16:9 says, During the night a vision appeared to Paul:  A Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us!”

Fourth, there is a spiritual gift called the Gift of Helps in 1 Corinthians 12:28. And God has placed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, managing, various kinds of languages.

And fifth, in Genesis 2:18, marriage is initiated by God to be a helping relationship.

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Help, I Need Somebody

The first time marriage is mentioned in the Bible, the word for Adam’s new companion is not wife, spouse, or partner. God doesn’t refer to Eve as Adam’s mate, lover, or better half. He definitely doesn’t call her the old lady. Not even the missus. No, the term God chose when he created marriage was “helper.” Then the Lord God said, “It is not good for the man to be alone. I will make a helper as his complement” (Genesis 2:18).

Every time I read this, I start chuckling because this is the first time in the creation story God looks at what he made and doesn’t say, “It’s good.” Instead, when the Lord looks at the man, he says, “Hmmm. Something’s not right here. He needs help.”

You’ve probably heard the joke: God was practicing making people one day, and made a man. But after seeing the flaws and the mess he had made, he decided to try again. This time, he perfected his creation, made a bunch of improvements, and the result was a woman.

Or this one: God’s original idea was to make only men. But after taking a look at the first one, God said, “No way this dude should be on his own. He needs help!” So, he added women to the plan, and the world became a better place.

Women have known for a long time, Don’t leave a man all by himself too long. That’s not good.

OK, putting the jokes aside, at least we have to acknowledge that there’s s a startling change in the pattern established in the creation narrative, because for the first time, God looks at what he made and doesn’t say “It is good.”

As we examine the scripture, we see that God himself presents a view of marriage that is theological, practical and visionary. Right from the start, the Lord makes it clear how he wants men and women to see each other, and how to relate to each other.

Marriage was designed for husband and wife to help each other. Why? Because life is hard, and we need help. We need someone who is there day after day, committed to making our life a bit better and more bearable. With a helper like that, life is more fun. There’s more joy and satisfaction.

A lot of people think a helper is someone who is less important, less skilled, or less capable. Several dictionaries define a helper as an unskilled worker who is there to assist the tradesman or the professional. They offer synonyms like assistant, adjunct, apprentice, deputy, and sidekick. In our culture, a helper is considered an underling, a hireling, or a subordinate.

We call them gophers. We even talk about the hired help—people who do the tasks the important people don’t want to do or don’t have time to do. We see this in the novel, The Help, and the corresponding movie. It shows up in shows like Downton Abbey, too.

You can probably think of several characters in TV shows, comic books, movies, and novels who have a sidekick. There are lots of them: Sherlock Holmes and Dr. Watson, Batman and Robin, The Lone Ranger and Tonto, Han Solo and Chewbacca, Don Quixote and Sancho Panza, Andy Griffith and Barney Fife, Captain Kirk and Spock, Robinson Crusoe and Friday, Robin Hood and Little John, Shrek and Donkey, Moses and Aaron, Paul and Silas.

It seems almost every hero has a sidekick who provides comic relief, but also offers serious friendship and assistance along the way. It’s a classic technique in literature and drama, where sidekicks play an important role. They help the main character reach his goals or accomplish the mission. They offer friendship and provide insight. Usually, they perform tasks that are beneath the dignity of the hero. Sometimes they serve as a contrasting personality. The sidekick may be a commoner or a bumbler, allowing the audience someone they can relate with. Usually, the sidekick isn’t quite as smart, but helps the star come up with brilliant ideas. Always, the sidekick is of lesser importance.

The problem is that we actually think the Bible supports the concept of a helper as someone who is inferior. No wonder we tend to think of the wife, and indeed, of women in general, as less important, inferior, and easy to make fun of or dismiss. But that’s not what the Lord had in mind when he designed marriage, and that’s not what helper means in the Bible.

The Hebrew word for a helper in the Old Testament is ezer, and comes from a verb that means to rescue, deliver, or help. Whenever it’s used of human beings, it’s talking about someone who is bigger, stronger, more powerful, smarter, or richer who reaches out to the weak or needy. Most often, however, the word helper refers to God himself. The psalmist wrote God is my helper; the Lord is the sustainer of my life (Proverbs 54:4).

Some people think of a wife as the husband’s sidekick. He’s more important. He matters, and she doesn’t. He makes the decisions. She’s basically there to adorn his life and serve much like a classic sidekick. However, that’s not even close to the meaning of helper in the Bible.

An example of help given by someone who is stronger, to one who is weaker is 2 Samuel 14:4, When the woman from Tekoa came to the king, she fell with her face to the ground in homage and said, “Help me, my king! The king was obviously richer, more powerful, and of greater worth in the eyes of the people. Yet, he becomes her helper.

It’s astonishing that Genesis introduces woman this way, and that marriage is presented this way. In essence, the God who is our Helper created someone who will stand in for Him and provide the help the man needs. It absolutely cannot be construed to refer to a lower-ranking female who helps the more-important male. God didn’t make Eve to be Adam’s sidekick.

No, God designed marriage to be a relationship in which husband and wife are devoted to helping one another. This is the first responsibility on their job description when they get married. God is our helper, and those who are married have a second helper. Someone they can rely on, trust, and gain strength from. Someone whose aim in the relationship is to contribute toward wholeness and happiness. Someone who lends a hand and provides help in a thousand little ways, and in some huge ways.

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